普贤菩萨十大行愿
The Ten Aspirations of BodhisattVa Pu Xian / Bodhisattva Samantabhadra
一者敬礼诸佛 二者称赞如来
三者广修供养 四者忏悔业障 五者随喜功德 六者请转法轮 七者请佛住世 八者常随佛学 九者恆顺众生 十者普皆回向 1. To pay homage to all Buddhas 2. To sing praises to all Tathagatas 3. To make extensive offerings 4. To repent all evil deeds 5. To rejoice in other people's merits 6. To request teachings from the Buddha 7. To implore the Buddhas and Bodhisattvas to remain in the world for a long time 8. To follow the Buddha's footsteps always 9. To always conform to the aspirations of all sentient beings 10. To dedicate every merit one has accumulated to all sentient beings. |
|
|
|
普賢寺的四大宗旨
Our Four Principles
(一)以文化弘扬佛法 (二)以教育培养人才 (三)以慈善福利社会 (四)以康乐陶治人心 1. Through Culture we propagate Buddhism 2. Through Education we produce future leaders 3. Through Charity we serve mankind 4. Through Recreation we produce healthy minds |
|
普贤寺的箴言
Our Motto
群策群力维护佛教
TOGETHER FOR BUDDHISM
TOGETHER FOR BUDDHISM
|
|
普贤寺的任务
Our Mission
以佛教净化社会
TOWARDS A BETTER AND MORE COMPASSIONATE SOCIETY THROUGH BUDDHISM
TOWARDS A BETTER AND MORE COMPASSIONATE SOCIETY THROUGH BUDDHISM
普贤寺的信念
Our Belief
实际行动胜于空谈理论
ACTION SPEAKS LOUDER THAN WORDS
ACTION SPEAKS LOUDER THAN WORDS
普贤寺的弘法精神
Our Aspiration
我们愿意与热爱佛教的佛友们共同精进,群策群力,维护佛教。我们愿意 付出光与热,弘扬佛法,使佛光普照大地;把佛陀的慈悲,平等和光明散播到世界每一个角落,让人们心中都充满信心,爱心和温暖。
我们的立场是佛教第一,团体第二,个人第三,我们发愿生生世世行菩萨道, 广度众生,先入世而后出世,先度生而后度死;提倡人生佛教,创立人间净土。
我们本著爱教,卫教精神,贯彻本会四大宗旨。
Together with all sincere Buddhists, we will uphold the Dharma. Placing the Dharma above everything else, we are willing to unite and work together to propagate Buddhism to all corners of the world.
Guided by our Four Principles, We vow to follow the Bodhisattva path, by first serving society before renouncing it, by first helping the living before serving the dead. We shall propagate and promote Humanistic Buddhism, thereby creating a Pure Land on this very earth.
我们的立场是佛教第一,团体第二,个人第三,我们发愿生生世世行菩萨道, 广度众生,先入世而后出世,先度生而后度死;提倡人生佛教,创立人间净土。
我们本著爱教,卫教精神,贯彻本会四大宗旨。
Together with all sincere Buddhists, we will uphold the Dharma. Placing the Dharma above everything else, we are willing to unite and work together to propagate Buddhism to all corners of the world.
Guided by our Four Principles, We vow to follow the Bodhisattva path, by first serving society before renouncing it, by first helping the living before serving the dead. We shall propagate and promote Humanistic Buddhism, thereby creating a Pure Land on this very earth.
|
        |
唯有分享快乐给人，唯有懂得报恩的人，才有意义，有价值的人生。
" ITS VERY IMPORTANT TO BRING IN LOVE,APPRECIATION,AND GRATITUDE.THE STRENGTH TO STAY PRESENT ALSO COMES FROM BEAUTY AND JOY AND LOVE"........PEMA CHODRON
THE CHIEF ABBOT OF PU XIAN TEMPLE , THE LATE VEN MASTER HUI HAI TAKEN PHOTOGRAPH WITH LEWIN TAN ZHI YUAN FOR THE FIRST TIME AND ALSO THE LAST TIME BEFORE HE PASSED AWAY PEACEFULLY IN MAY 2021
|
|
|
2. 访客 VISITORS
GRANDMASTER, CHIEF MINISTER , LAMA AND MANY VISITED PU XIAN TEMPLE
3.从三英寸佛像到15英尺佛像
FROM THREE INCHES BUDDHA STATUE TO 15 FEET BUDDHA STATUE
JOIN TOGETHER IN LOVE AND HARMONY
IF WE CAN JOIN TOGETHER IN LOVE AND HARMONY, WE WILL BE ABLE TO REACH OUT AND ALLEVIATE SUFFERING AROUND THE WORLD,AND WITH THAT, THE WORLD WILL BECOME MORE PEACEFUL AND HARMONIES.
以愛心，和諧團結在一起
如我們能以愛心，和諧團結在一起，那我們將能幫助更多的衆生減輕他們的苦痛。這也界將變得更安祥和諧。
IF WE CAN JOIN TOGETHER IN LOVE AND HARMONY, WE WILL BE ABLE TO REACH OUT AND ALLEVIATE SUFFERING AROUND THE WORLD,AND WITH THAT, THE WORLD WILL BECOME MORE PEACEFUL AND HARMONIES.
以愛心，和諧團結在一起
如我們能以愛心，和諧團結在一起，那我們將能幫助更多的衆生減輕他們的苦痛。這也界將變得更安祥和諧。
LET US RENDER FAITH,JOY,HOPE,COMPASSION AND LOVE TO OTHERS,TO MAKE THIS WORLD A HAPPIER PLACE TO LIVE IN
讓我們給予人們信仰，快樂，希望，慈悲及愛心，使這世界成為安樂的居所
讓我們給予人們信仰，快樂，希望，慈悲及愛心，使這世界成為安樂的居所
4. 15英尺站立佛像 INSTALLATION OF 15 FEET STANDING BUDDHA .
MESSAGE FROM AJAHN MAHA BOOWA
THE BUDDHA NEVER TAUGHT A SECTARIAN RELIGION, HE TAUGHT THE DHARMA- THE WAY TO PEACE AND LIBERATION WHICH IS UNIVERSAL
佛陀的教義並無宗派之分。佛法是普及的和平，解脫之道。
佛陀的教義並無宗派之分。佛法是普及的和平，解脫之道。
TODAY ALL MEN MUST STRIVE TO BUILD A NEW SOCIETY, A NEW KIND OF SPIRITUAL CIVILIZATION. BUT THE TASK CANNOT BE ACCOMPLISHED BY MEANS OF POLITICS AND SCIENCE ALONE. THE NEW SOCIETY MUST REST ON A PHILOSOPHY OF HARMONY AND MAGNANIMITY
衆人須努力建立新的社會，精神文明。但這頂任務不能以政冶和科學而完成。它須伫立於和諧並有氣度的皙學基礎上。
衆人須努力建立新的社會，精神文明。但這頂任務不能以政冶和科學而完成。它須伫立於和諧並有氣度的皙學基礎上。
|
|
|
Through Inner Peace to World Peace
Address to the Millennium World Peace Summit on 29 August 2000 at the General Assembly Hall of the United Nations
In late August 2000, Goenkaji participated in the Millennium World Peace Summit—a gathering of 1000 of the world’s religious and spiritual leaders, held at the United Nations under the auspices of Secretary-General Kofi Annan.
The purpose of the meeting was to promote tolerance, foster peace, and encourage inter-religious dialogue.
With the many different viewpoints represented, the potential for disagreement was strong. In his presentation to the delegates, Goenkaji tried to highlight what they, and all spiritual paths have in common: the universal Dhamma. His remarks were received with repeated ovations.
Friends, leaders of the spiritual and religious world: This is a wonderful occasion, when we can all unite and serve humanity. Religion is religion only when it unites; when it divides us, it is nothing. Much has been said here about conversion, both for and against. Far from being opposed to conversion, I am in favor of it—but not conversion from one organized religion to another. No, the conversion must be from misery to happiness. It must be from bondage to liberation. It must be from cruelty to compassion. That is the conversion needed today, and that is what this meeting should seek to bring about.
The ancient land of India gave a message of peace and harmony to the world, to all humanity, but it did more: it gave a method, a technique, for achieving peace and harmony. To me it seems that if we want peace in human society, we cannot ignore individuals. If there is no peace in the mind of the individual, I do not understand how there can be real peace in the world. If I have an agitated mind, always full of anger, hatred, ill will and animosity, how can I give peace to the world? I cannot because I have no peace myself. Enlightened persons have therefore said, "First find peace within yourself." One has to examine whether there is really peace within oneself. All the sages, saints, and seers of the world have advised, "Know thyself." That means not merely knowing at the intellectual level, or accepting at the emotional or devotional level, but realizing by experience at the actual level. When you experience the truth about yourself, within yourself, at the experiential level, the problems of life find their solution.
You start understanding the universal law, the law of nature—or, if you prefer, the law of God Almighty. This law is applicable to one and all: When I generate anger, hatred, ill will, or animosity, I am the first victim of my anger. I am the first victim of the hatred or animosity that I have generated within. First I harm myself, and only afterwards do I start harming others. This is the law of nature. If I observe within myself, I find that as soon as any negativity arises in the mind, there is a physical reaction: my body becomes hot and starts burning; there are palpitations and tension; I am miserable. When I generate negativity within me and become miserable, I do not keep the misery limited to myself; instead I throw it on to others. I make the entire atmosphere around me so tense that anyone who comes in contact with me also becomes miserable. Although I talk of peace and happiness, more important than words is what is happening within me. When my mind is free of negativity, again, the law starts working. The moment there is no negativity in the mind, nature—or God Almighty—starts rewarding me: I feel peaceful. This too I can observe within myself.
Whatever one’s religion or tradition or country, when one breaks the law of nature and generates negativity in the mind, one is bound to suffer. Nature itself provides the punishment. Those who break nature’s laws start feeling the misery of hellfire within, here and now. The seed they sow now is a seed of hellfire, and what awaits them after death is nothing but hellfire. Similarly, according to the law of nature, if I keep my mind pure, full of love and compassion, I enjoy the kingdom of heaven within here and now. The seed that I sow will have as its fruit the kingdom of heaven after death.
It makes no difference whether I call myself a Hindu, a Muslim, a Christian or a Jain: a human being is a human being; the human mind is the human mind.
The conversion that is needed is from impurity of mind to purity of mind. This conversion changes people in wonderful ways. It is no magic or miracle; this is a pure science of observing the interaction of mind and matter within. One examines how the mind keeps influencing the material body, and how the body influences the mind. Through patient observation, the law of nature becomes so clear: whenever one generates mental negativity, one starts suffering; and whenever one is free from negativity, one enjoys peace and harmony. This technique of self-observation can be practiced by one and all.
Taught in ancient times by the Enlightened One in India, the technique spread around the world. Today also, people from different communities, traditions and religions come and learn this technique, to obtain the same benefit. They may continue to call themselves Hindu, Buddhist, Muslim, or Christian. These labels make no difference; a human being is a human being. The difference is that through their practice they become truly spiritual people, full of love and compassion. What they are doing is good for themselves and for all others. When someone generates peace in the mind, the entire atmosphere around that person is permeated with the vibration of peace and anyone who encounters that person also starts enjoying peace. This mental change is the real conversion that is required. No other conversion has meaning.
Permit me to read you a benevolent message from India to the world. Inscribed in stone 2300 years ago, these are the words of Emperor Ashoka the Great, an ideal ruler, explaining how to govern. He tells us, "One should not honor only one’s own religion and condemn other faiths." This is an important message for our time. By condemning others and insisting that one’s own tradition is the best, one creates difficulties for humanity. Ashoka continues, "Instead one should honor other religions for various reasons." Every religion worthy of the name has a wholesome essence of love, compassion and goodwill. We should give honor to the religion because of this essence. The outer form always differs; there will be so many variations in rites, rituals, ceremonies or beliefs. Let us not quarrel about all that, but instead give importance to the inner essence. Ashoka says, "By so doing, one helps one’s own religion to grow and also renders service to the religions of others. In acting otherwise, one digs the grave of one’s own religion, and harms other religions as well."
This is a serious warning for us all. The message says, "Someone who honors his own religion and condemns other religions may do so out of devotion to his religion thinking ‘I will glorify my religion,’ but his actions injure his own religion more gravely."
Finally, Ashoka presents the message of the Universal Law, the message of Dhamma: "Let all listen: Concord is good, not quarreling. Let all be willing to listen to the doctrine professed by others." Instead of disagreeing and condemning, let us give importance to the essence of the teaching of every religion. Then, there will be real peace, real harmony.
The original speech you find under: http://www.executive.dhamma.org/en/unaddress0800.shtml
Address to the Millennium World Peace Summit on 29 August 2000 at the General Assembly Hall of the United Nations
In late August 2000, Goenkaji participated in the Millennium World Peace Summit—a gathering of 1000 of the world’s religious and spiritual leaders, held at the United Nations under the auspices of Secretary-General Kofi Annan.
The purpose of the meeting was to promote tolerance, foster peace, and encourage inter-religious dialogue.
With the many different viewpoints represented, the potential for disagreement was strong. In his presentation to the delegates, Goenkaji tried to highlight what they, and all spiritual paths have in common: the universal Dhamma. His remarks were received with repeated ovations.
Friends, leaders of the spiritual and religious world: This is a wonderful occasion, when we can all unite and serve humanity. Religion is religion only when it unites; when it divides us, it is nothing. Much has been said here about conversion, both for and against. Far from being opposed to conversion, I am in favor of it—but not conversion from one organized religion to another. No, the conversion must be from misery to happiness. It must be from bondage to liberation. It must be from cruelty to compassion. That is the conversion needed today, and that is what this meeting should seek to bring about.
The ancient land of India gave a message of peace and harmony to the world, to all humanity, but it did more: it gave a method, a technique, for achieving peace and harmony. To me it seems that if we want peace in human society, we cannot ignore individuals. If there is no peace in the mind of the individual, I do not understand how there can be real peace in the world. If I have an agitated mind, always full of anger, hatred, ill will and animosity, how can I give peace to the world? I cannot because I have no peace myself. Enlightened persons have therefore said, "First find peace within yourself." One has to examine whether there is really peace within oneself. All the sages, saints, and seers of the world have advised, "Know thyself." That means not merely knowing at the intellectual level, or accepting at the emotional or devotional level, but realizing by experience at the actual level. When you experience the truth about yourself, within yourself, at the experiential level, the problems of life find their solution.
You start understanding the universal law, the law of nature—or, if you prefer, the law of God Almighty. This law is applicable to one and all: When I generate anger, hatred, ill will, or animosity, I am the first victim of my anger. I am the first victim of the hatred or animosity that I have generated within. First I harm myself, and only afterwards do I start harming others. This is the law of nature. If I observe within myself, I find that as soon as any negativity arises in the mind, there is a physical reaction: my body becomes hot and starts burning; there are palpitations and tension; I am miserable. When I generate negativity within me and become miserable, I do not keep the misery limited to myself; instead I throw it on to others. I make the entire atmosphere around me so tense that anyone who comes in contact with me also becomes miserable. Although I talk of peace and happiness, more important than words is what is happening within me. When my mind is free of negativity, again, the law starts working. The moment there is no negativity in the mind, nature—or God Almighty—starts rewarding me: I feel peaceful. This too I can observe within myself.
Whatever one’s religion or tradition or country, when one breaks the law of nature and generates negativity in the mind, one is bound to suffer. Nature itself provides the punishment. Those who break nature’s laws start feeling the misery of hellfire within, here and now. The seed they sow now is a seed of hellfire, and what awaits them after death is nothing but hellfire. Similarly, according to the law of nature, if I keep my mind pure, full of love and compassion, I enjoy the kingdom of heaven within here and now. The seed that I sow will have as its fruit the kingdom of heaven after death.
It makes no difference whether I call myself a Hindu, a Muslim, a Christian or a Jain: a human being is a human being; the human mind is the human mind.
The conversion that is needed is from impurity of mind to purity of mind. This conversion changes people in wonderful ways. It is no magic or miracle; this is a pure science of observing the interaction of mind and matter within. One examines how the mind keeps influencing the material body, and how the body influences the mind. Through patient observation, the law of nature becomes so clear: whenever one generates mental negativity, one starts suffering; and whenever one is free from negativity, one enjoys peace and harmony. This technique of self-observation can be practiced by one and all.
Taught in ancient times by the Enlightened One in India, the technique spread around the world. Today also, people from different communities, traditions and religions come and learn this technique, to obtain the same benefit. They may continue to call themselves Hindu, Buddhist, Muslim, or Christian. These labels make no difference; a human being is a human being. The difference is that through their practice they become truly spiritual people, full of love and compassion. What they are doing is good for themselves and for all others. When someone generates peace in the mind, the entire atmosphere around that person is permeated with the vibration of peace and anyone who encounters that person also starts enjoying peace. This mental change is the real conversion that is required. No other conversion has meaning.
Permit me to read you a benevolent message from India to the world. Inscribed in stone 2300 years ago, these are the words of Emperor Ashoka the Great, an ideal ruler, explaining how to govern. He tells us, "One should not honor only one’s own religion and condemn other faiths." This is an important message for our time. By condemning others and insisting that one’s own tradition is the best, one creates difficulties for humanity. Ashoka continues, "Instead one should honor other religions for various reasons." Every religion worthy of the name has a wholesome essence of love, compassion and goodwill. We should give honor to the religion because of this essence. The outer form always differs; there will be so many variations in rites, rituals, ceremonies or beliefs. Let us not quarrel about all that, but instead give importance to the inner essence. Ashoka says, "By so doing, one helps one’s own religion to grow and also renders service to the religions of others. In acting otherwise, one digs the grave of one’s own religion, and harms other religions as well."
This is a serious warning for us all. The message says, "Someone who honors his own religion and condemns other religions may do so out of devotion to his religion thinking ‘I will glorify my religion,’ but his actions injure his own religion more gravely."
Finally, Ashoka presents the message of the Universal Law, the message of Dhamma: "Let all listen: Concord is good, not quarreling. Let all be willing to listen to the doctrine professed by others." Instead of disagreeing and condemning, let us give importance to the essence of the teaching of every religion. Then, there will be real peace, real harmony.
The original speech you find under: http://www.executive.dhamma.org/en/unaddress0800.shtml